I am fairly certain that the reactionaryfuture project is nearing an end, and the blog and reddit sub will likely soon be left dormant. I find that discussion within the neoreactionary sphere is basically finished in any meaningful manner. Not only is there an impossibility of synthesis of the present views in this area, I also find that any possibility of reasoning anyone else into other positions is impossible. Most demonstrate a singular inability to follow complex discussion and will claim agreement and then immediately make pronouncements which completely contradict this agreement, whilst being adamant that they do not disagree. It is Kafkaesque at times.
I have become extremely convinced that the project of rejecting imperium in imperio is one which can be successfully fused with the work of Alaisdair MacIntyre, and such a move would require rejecting a great deal of Moldbug’s theorizing. Moldbug worked heavily with the tradition of Mises, and therefore Hume and Smith, to whom Mises is a derivative. This theory contains a very specific conception of man which rejects the functional status of men, hence the fallacious “is-Ought” distinction and Mises (derivative) relativism. There really isn’t much in Mises which wasn’t already elaborated by Smith and Hume’s moral theories, and Mises transformation of this conceptual scheme into an assertion of objective contextless axiomatic certainty is unconscionable. It is really a tradition, with clear roots going back from Mises to Smith and Hume, who themselves were just justifying a set of contingent Calvinist/ English Protestant ethical positions. Their project failed, and Mise’s project failed.
The ramification for any political theory which is to escape liberalism, is that an admittance of the status of both tradition and the rational scheme within which any claim is made must be explicit. All modern liberal theory rejects this, and if you wish to determine if your position is really just a variant of this modern liberal structure, simply ask the following questions 1) do you claim your position is based on some point of abstract truth which can be comprehended as such by all regardless of their circumstance and background 2) do you claim that your positions is not in any way rooted in a tradition of any sort 3) do you hold that the preferences and order of goods of any individual is intrinsic and prior to society. If you answer yes to any of these, then you are evidently within the modern liberal scheme, a scheme derived from protestant voluntarist positions. By forcing the admittance of a tradition, it must be accepted that the modern liberal project is functionally insane.
MacIntyre paints a very vivid picture tracing this tradition as it transformed into secular liberalism, and the great missing piece in his genealogy is an explanation of how it occurred, which is something he is evidently aware of with his call in After Virtue for a unified history of the modern period. I am convinced that De Jouvenal’s analysis of the role of power and the social structures and currents it promoted provides this missing piece, and will continue to develop this further elsewhere.
So, unless a libertarian can admit that the genealogy goes Mises->Hume/ Smith-> Locke->protestantism and then reason through the ramifications of this, there is no possibility of rational discourse. Unless a nationalist can admit the genealogy Nationalism-> Rouseau->Locke -> Protestantism, there is no possibility of rational discourse. The same can be done for any other special position in the alt-right or neoreaction, be it liberalism in the guise of genetic determinism AKA HBD, or Tech Comm hyper liberalism shouting at imaginary enemies with their calls for everything we already have in the form of extreme individual human rights, zero restraints for secondary property holders and guaranteed exit (just who is blocking exit in the world? Who is constraining capital? – states are shoveling free money into markets, and who is denying the right for humans to self determination? We can even chose our own gender now.)
In summary, as everyone is busy claiming (or assuming) that their positions don’t rest on an overall rational scheme, no rational discourse can take place. It is as simple as that.